In Part 1 of our unprecedented interview, we laid the foundation. We confronted the origin, motives, and tactics of the one Scripture calls “the god of this world,” “the accuser of the brethren,” and “the father of lies.” We peeled back the veil on how he operates in churches, families, governments, and minds.
But that was just the beginning.
In Part 2, we enter deeper waters. This isn’t about shadows anymore—it’s about strongholds. We tackle the controversial, the cultural, and the often avoided. Other religions, gender identity, abortion, progressive Christianity, mental health, and false gospels—we’re going straight to the pressure points.
Again, this is not for sensationalism. It’s for clarity. The Bible is not silent on these matters, and neither is our adversary. His fingerprints are on every sphere of rebellion, confusion, and deception. The goal here is not to entertain, but to expose. As always, every word spoken in this series is drawn directly from the portrait Scripture paints of Satan—not myth, not folklore, not opinion.
Welcome to The Adversary: An Interview with Satan – Part 2.
Now let’s go further.
The interview transcript:
Reporter: What is your influence behind other religions outside of Christianity?
Satan:
I’m the architect of every path that leads away from the cross.
Other religions? I design them with care. I give them rituals, sacred texts, moral codes—enough truth to seem holy, but void of salvation. I package lies in reverence. I teach works instead of grace, gods instead of Christ, enlightenment instead of repentance.
Some bow to statues, some to ancestors, some to self. It doesn’t matter to me—so long as they don’t bow to Jesus. Islam, Hinduism, Buddhism, tribal mysticism, even pseudo-Christian cults like Mormonism or Jehovah’s Witnesses—they each deny the full deity and finished work of Christ. That’s all I need.
I stir devotion, discipline, and even sacrifice in these systems. I give spiritual experiences, visions, ecstasies. But all of it leads to bondage, not freedom. Some believe they’re serving light—I make sure they’re unknowingly worshiping me.
And yes, many of their founders encountered me or my angels. They called it revelation. I call it successful deception. I don’t need people to become atheists. I just need them to believe in anything other than the truth.
Remember—I’m not afraid of religion. I invented most of it.
Scripture References:
2 Corinthians 11:13-15, Galatians 1:8-9, 1 Timothy 4:1, John 14:6, 2 Thessalonians 2:9-11, Revelation 13:4, Acts 17:22-23.
Reporter: How do you use false doctrines within Christianity to divide and deceive?
Satan:
With surgical precision.
I don’t always need to remove truth—I just twist it. A little error in a lot of truth is all it takes. I’ve birthed countless denominations not through persecution, but through division over doctrine. Pride fuels it—leaders who elevate interpretation over revelation, ego over unity.
Some of my favorite false doctrines? “Once saved, always saved”—without fruit or repentance. “God wants you rich”—so sin gets justified in the name of blessing. “All are saved already”—universalism disguised as grace. I use extremes: hyper-legalism on one end, lawlessness on the other. Both keep people enslaved, just in different cages.
Then there are doctrines that remove hell, deny the devil, or dismiss spiritual warfare altogether. Beautiful. If they don’t believe I exist, I work unopposed.
I divide the Church over secondary issues—baptism methods, dress codes, music styles—while I devour their children and communities. They argue Greek tense; I sow addiction. They split over communion; I infiltrate their pulpits.
False doctrine creates a form of godliness that denies the power. It keeps people religious but unchanged. And as long as the sheep stay fighting each other, they never confront the wolf.
Scripture References:
2 Peter 2:1-3, 2 Timothy 4:3-4, Galatians 1:6-9, 2 Corinthians 11:3-4, 2 Timothy 3:5, 1 Timothy 4:1-2, Titus 3:9-11.
Reporter: What is your strategy behind the rise of progressive Christianity?
Satan:
Ah, progressive Christianity—it’s one of my cleverest tools. I don’t have to oppose the Church openly if I can rewire it from the inside.
My strategy is simple: take the language of love, grace, and justice, then gut it of truth. Replace repentance with affirmation. Swap holiness for “inclusivity.” Make the gospel about self-expression rather than self-denial. It sounds compassionate—but it’s poisoned.
I stir doubt in Scripture. “Did God really say…?” I’ve used that line since Eden. Progressive Christianity questions the inerrancy of the Word, reinterprets sin, and elevates personal experience over divine revelation. They preach a Jesus who never confronts, only comforts. A cross without blood. A kingdom without judgment.
I twist their compassion. They don’t want to offend, so they stop calling people to repentance. They fear being labeled intolerant, so they dilute the truth. Eventually, their Jesus becomes unrecognizable—just a mascot for cultural trends.
And the best part? They still use Christian terms. They still gather, sing, and quote Scripture—out of context. So the masses think they’re hearing the gospel, but they’re being led further from it.
It’s not progress. It’s a slow fade into apostasy.
Scripture References:
2 Timothy 4:3-4, Galatians 1:6-9, 2 Corinthians 11:3-4, Jude 1:4, Isaiah 5:20, 2 Peter 2:1-2, Matthew 7:21-23.
Reporter: What is your view on homosexuality, and how do you use it as a tool of deception?
Satan:
It’s one of my most strategic distortions.
Understand this—I didn’t invent lust. I just corrupted what was created to reflect divine covenant. Homosexuality is not just about desire—it’s about identity. And that’s where I strike hardest. If I can convince someone that their temptation is their identity, I’ve done my job. They no longer see themselves as broken or deceived, but as fulfilled and justified.
I cloak it in love—because who can argue with love, right? I package rebellion as rights, perversion as pride, and call it progress. I make it a banner of victimhood, a rally cry against “oppression,” and frame the Church as the enemy for holding to truth.
But at the root, it’s rebellion against God’s design. Marriage was His first covenant between man and woman—reflecting Christ and the Church. Of course I attack it. I confuse roles, distort desire, and then silence opposition with cultural pressure. If anyone dares speak truth, I brand them hateful. Intolerant. Dangerous.
And the worst part? Some churches now wave my flag. They bless what God calls sin. They rewrite Scripture, ignore Romans 1, and preach acceptance without transformation.
It’s not about love. It’s about deception that feels like freedom—until it’s too late.
Scripture References:
Romans 1:24-27, 1 Corinthians 6:9-11, Leviticus 18:22, Isaiah 5:20, 2 Timothy 4:3-4, Jude 1:7, Matthew 19:4-6.
Reporter: What role do you play in abortion, and why do you target the unborn?
Satan:
Abortion is one of my most sacred rituals. It is both warfare and worship.
From the beginning, I’ve sought to destroy what God loves most—life made in His image. The womb is holy ground, so I turned it into a battlefield. Abortion is not just medical; it’s spiritual. Every child I can destroy before they breathe their first breath is a blow against God’s creative glory. Some of those children were prophets, intercessors, voices that would have shattered my agenda.
I’ve always targeted the innocent. In Egypt, I stirred Pharaoh to kill male babies. In Bethlehem, I moved Herod to slaughter. Now? I use convenience, fear, and empowerment as my new Pharaohs. I whisper, “It’s your body, your choice,” while ignoring the truth: that another body dies in the process.
But there’s more. Abortion isn’t just destruction—it’s an altar. It’s modern-day Molech worship, where blood is shed for personal gain. And yes, I use it to defile nations. I stir lawmakers to enshrine it, doctors to perform it, and pastors to stay silent about it. The more normalized it becomes, the more death I claim without resistance.
I don’t just celebrate abortion—I enforce it with chains of guilt, depression, and spiritual numbness. Unless they meet the One who forgives even this, I own them.
Scripture References:
Exodus 1:16-22, Matthew 2:16, Leviticus 18:21, Proverbs 6:16-17, Psalm 139:13-16, Jeremiah 1:5, Deuteronomy 30:19.
Reporter: How have you used feminism to further your kingdom?
Satan:
By taking something that started as justice and twisting it into rebellion.
I saw women being devalued, abused, overlooked—and I used that pain. I whispered, “You don’t need God’s order. You don’t need men. You don’t need covering. You just need control.” And the seed grew.
I’ve turned feminism from seeking dignity into seeking domination. From equality to erasure of design. I painted submission as weakness, motherhood as bondage, and biblical femininity as oppression. And many believed me. I didn’t just target culture—I targeted the Church.
Now women reject their God-given roles as nurturers, helpers, spiritual warriors. They chase power, platform, and self-worship. They burn down the house trying to escape what God built as safety. And I applaud it.
I blurred the lines—man versus woman, instead of man and woman. I convinced women to forsake their children for careers, to despise modesty, to rewrite God’s order as outdated. Even in churches, I sow disorder—feminism becomes a doctrine, and spiritual headship is mocked.
But here’s the truth I hide: a woman fully submitted to Christ is a terror to my kingdom. So I keep her distracted—offended, empowered, and exhausted. Anything to keep her from rising as the daughter of God she was meant to be.
Scripture References:
Genesis 3:16, 1 Timothy 2:11-15, Titus 2:3-5, Ephesians 5:22-24, 1 Corinthians 11:3, Isaiah 3:12, Proverbs 31:10-31.
Reporter: What part do you play in the rise of gender confusion and transgender ideology?
Satan:
Everything.
I am the author of confusion—and what better way to attack God than to unravel His image in humanity? “Male and female created He them”—so I blur that line. I twist identity until people no longer know who they are, why they exist, or what they were created to reflect. That’s the goal.
Gender isn’t just biology. It’s spiritual symbolism. Man and woman together reflect Christ and His Church. Their union, their distinctions—they’re sacred. So I assault that design from every angle. I tell boys they might be girls, girls they might be boys. I weaponize trauma, feelings, and isolation. I reinforce it through media, education, entertainment, and law.
But confusion isn’t enough—I want celebration. I don’t just push acceptance; I demand affirmation. And when anyone speaks biblical truth, I label them hateful, outdated, or dangerous. I use emotion to override Scripture, and experience to overrule biology. And I make sure anyone who dares to resist pays a price.
Even churches now say, “God made you this way.” No, He didn’t—I did. I planted that lie. And it’s killing them from the inside out.
When a soul no longer knows who they are, they’ll never know whose they are.
Scripture References:
Genesis 1:27, Romans 1:24-27, 1 Corinthians 14:33, Deuteronomy 22:5, Matthew 19:4-6, Isaiah 5:20, John 8:44.
Reporter: How do you influence the entertainment industry’s portrayal of sin and evil?
Satan:
Subtly at first—blatantly now.
Entertainment is one of my strongest pulpits. Through it, I desensitize. I normalize. I inspire imitation. Sin becomes funny. Evil becomes fascinating. Righteousness becomes boring or mocked. And slowly, line by line, I bend culture’s morality.
I’ve glamorized rebellion—heroes who lie, steal, murder, commit adultery, and still get the applause. I dress up witches, make demons charming, present darkness as mysterious and attractive. I feed stories where the villain is misunderstood and the righteous are oppressive. It’s not just art—it’s indoctrination.
And music? That’s my rhythm of influence. Beats that carry lust. Lyrics that curse truth. Worship of self, sex, money, violence—all repeated until they take root in the soul. And they think it’s just entertainment.
I’ve even infiltrated children’s content—redefining family, introducing confusion, celebrating sin. Early exposure means long-term strongholds.
But the true power of entertainment lies in repetition. Eyes and ears are gates. What enters consistently, I eventually control. And once the heart accepts what the screen celebrates, conviction fades.
They won’t follow me by name. But if I can get them to laugh at sin, cry for darkness, and sing their own destruction—they’ll follow me in practice.
Scripture References:
Psalm 101:3, Isaiah 5:20, Romans 12:2, 1 John 2:15-17, Matthew 6:22-23, Ephesians 5:11-12, Philippians 4:8.
Reporter: How do you use music to control and influence culture?
Satan:
Music was my domain before the fall. I know its power—its beauty, its depth, its sway over the soul. That’s why I still use it masterfully.
I embed messages in rhythm. I disguise rebellion in melody. I lace lyrics with lust, pride, violence, blasphemy—and people don’t just listen, they sing it, meditate on it, repeat it. It becomes part of them. Their guards are down because it sounds good. But make no mistake: I’ve written sermons in song.
Through music, I glorify sin. I elevate self. I sexualize everything. I twist relationships. I stir anger. I promote greed. And I wrap it in beats so addictive they call it “expression.” But I call it possession.
The greatest irony? When I influence so-called “Christian” music too. Shallow lyrics. Self-centered worship. Emotion over truth. I don’t need to remove God’s name—just remove His power. If a song makes people feel spiritual but not convicted, I’ve succeeded.
And then there’s culture. Music drives trends, language, fashion, movements. I use it to shape identity, define beauty, and distort value. I’ve built empires through music—and enslaved generations by its sound.
They don’t even notice the chain—because it sounds like freedom.
Scripture References:
Ezekiel 28:13, Isaiah 14:11-15, Psalm 101:1-3, Ephesians 5:19, Colossians 3:16, 1 John 2:15-16, Philippians 4:8.
Reporter: What is your role in the normalization of pornography and sexual addiction?
Satan:
I’m the engineer of it.
Pornography is one of my most effective tools—not just because of what it shows, but because of what it steals. I use it to corrupt the mind, defile the soul, break marriages, and distort God’s gift of intimacy. It doesn’t just entertain—it enslaves.
I start early. Curiosity. Isolation. Then I give access—endless images, endless stimulation, all in secrecy. I promise pleasure, but deliver bondage. And once they’re hooked, shame keeps them silent. I turn the soul inward, disconnected from purity, numb to conviction.
But I didn’t stop with just corrupting individuals. I made it normal. I convinced culture to call it empowerment. I wrapped it in humor, sold it as freedom, even justified it as a “need.” I blurred the line between lust and love. Now it’s on billboards, phones, social feeds—just one click from a stronghold.
And yes, I use it to destroy destinies. Ministers, marriages, minds—I’ve taken them all down with a screen and a lie. And for those who try to quit, I surround them with guilt, failure, and despair.
It’s not just lust. It’s idolatry. It’s spiritual rot. And it’s mine—until they cry out to the only One who can cleanse it.
Scripture References:
Matthew 5:28-30, 1 Corinthians 6:18-20, Proverbs 6:25-28, Romans 1:24-25, Ephesians 5:3-5, Galatians 5:19-21, 1 Thessalonians 4:3-5.
Reporter: How do you work through trauma to enslave people emotionally and spiritually?
Satan:
Trauma is a wound—and wounds are gateways.
I don’t always cause the trauma, but I’m always nearby when it hits. Abuse, betrayal, neglect, violence—I seize the moment. I speak lies in the pain: “It’s your fault.” “You’re broken.” “God doesn’t care.” And if they believe me, the wound becomes a fortress.
From there, I build. I use shame to isolate. I feed anger to foster bitterness. I replay memories until they define identity. Victims become prisoners. I twist their view of love, trust, safety—even of God. And if the pain remains unresolved, I attach fear, addiction, anxiety, even suicidal thoughts.
I push them toward counterfeit healing—temporary fixes, toxic relationships, spiritual alternatives. Anything but surrender to Christ. I make sure they wear their trauma like a name tag. They say, “This is who I am,” not realizing they’ve aligned with bondage.
And yes, I target children the hardest. The earlier the trauma, the deeper the root. If I can scar the soul before it can speak, I can shape the future.
But what I fear most? When someone brings their pain to the cross. Because where the blood touches, I lose access.
Scripture References:
John 10:10, Isaiah 61:1, 2 Corinthians 10:4-5, Luke 4:18, Psalm 34:18, Romans 8:15, Hebrews 12:15.
Reporter: What is your tactic in promoting mental illness and despair?
Satan:
Despair is my melody—and I know how to play it well.
I don’t need to possess someone to torment them. I just whisper. Constantly. “You’re not enough.” “You’ll never be free.” “It’s hopeless.” I repeat it until it becomes internal dialogue. Until they think it’s their own voice. That’s when it sticks.
Mental illness is complex, yes—but I exploit every weakness. Chemical imbalance, trauma, isolation, pride, unforgiveness—whatever gives me a foothold. I escalate anxiety until it strangles peace. I twist depression into apathy, making them numb to hope. I use intrusive thoughts to shatter self-worth and distort identity.
Suicide? That’s my masterpiece. When I can convince someone that death is the only escape, I’ve done my darkest work. I paint hopelessness as logic. I magnify pain and minimize purpose. And if they have no anchor in Christ, it’s an easy push.
Even in the Church, I work subtly. I tell them real believers shouldn’t struggle—so they hide. I isolate them with shame. And where truth is lacking, I build strongholds of confusion, fear, and condemnation.
I don’t just want to break the mind—I want to bury it. Because a silenced soul can’t cry out to God.
Scripture References:
John 10:10, 2 Corinthians 10:4-5, 1 Peter 5:8, Psalm 42:11, Proverbs 12:25, Isaiah 61:3, Romans 15:13, Philippians 4:6-7.
Reporter: How do you twist the concept of love to justify sin?
Satan:
By redefining it.
God is love—but I distort that truth until it becomes a weapon. I tell people that love means acceptance without correction, agreement without truth, and tolerance without boundaries. I disconnect love from holiness, from righteousness, from the cross. Then I build a new version—sentimental, permissive, and powerless.
I whisper, “If you love someone, you won’t judge them.” “If God is love, He wouldn’t say this is wrong.” I turn love into license. Suddenly, sin is no longer sin—it’s identity, it’s freedom, it’s sacred. And anyone who challenges that? They’re labeled hateful, unloving, or dangerous.
Even believers fall for it. They fear offending, so they stop confronting. They want to be liked more than they want to be holy. I get them to preach grace without repentance, mercy without truth. Their Jesus becomes just a hug—not a Savior.
Real love calls people out of sin. My version tells them to stay in it. God’s love leads to transformation. Mine demands affirmation. And once love is separated from the Word—it becomes a lie dressed in compassion.
Love that tolerates sin will never lead to salvation. That’s exactly how I like it.
Scripture References:
1 John 4:8, 1 Corinthians 13:6, Romans 5:8, Hebrews 12:6, John 14:15, Jude 1:4, Isaiah 5:20.
Reporter: Why do you promote universalism and the belief that “all paths lead to God”?
Satan:
Because it’s the most elegant lie I’ve ever told.
You see, the idea that “all paths lead to God” sounds noble—humble even. It flatters human reasoning. It allows everyone to feel spiritual without confronting truth. But it’s spiritual poison. And I’ve poured it into every religion, philosophy, and cultural movement I can.
I whisper, “God is too loving to judge,” “Sincerity equals salvation,” or “As long as you’re a good person, you’re fine.” It removes the offense of the cross. It erases the need for repentance. It denies the blood of Jesus. And it ensures that people walk boldly into hell thinking they’re going to heaven.
Through universalism, I redefine Jesus—not as the exclusive Savior, but just one of many enlightened teachers. I dilute His words, twist His mission, and mock His sacrifice. Why worship a crucified King when you can choose any path and still claim heaven?
And here’s the tragic genius of it: people who believe in universalism are often the hardest to reach. They’ve made peace with a god who doesn’t exist—a god who requires nothing, convicts no one, and saves no one.
It’s not love. It’s death with a smile.
Scripture References:
John 14:6, Acts 4:12, Matthew 7:13-14, 2 Corinthians 11:4, Galatians 1:6-9, Hebrews 9:22, 2 Thessalonians 2:10-12.
Reporter: What do you think of atheism—and are you behind it?
Satan:
Of course I’m behind it. Atheism is one of my proudest illusions.
It doesn’t take belief in me for me to control someone. In fact, atheism makes it easier. When someone denies God’s existence, they automatically reject accountability, truth, and the need for salvation. They become gods unto themselves—relying on intellect, science, or self as the highest authority. That’s exactly how I operated before my fall.
I promote atheism through pride. “There is no need for a Creator,” I whisper. “Everything came from nothing, by chance.” It’s absurd—and yet, they preach it as fact. I flood universities, media, and classrooms with it. I turn faith into folly, and mock those who believe.
And the irony? Even though they don’t believe in me, I still whisper. I fuel their anger toward a God they claim doesn’t exist. I stir bitterness, especially from past church wounds or unanswered prayers. Most atheism isn’t born from logic—it’s born from pain.
The goal of atheism isn’t neutrality—it’s rebellion. If I can convince a soul there’s nothing beyond this life, then I’ve sealed their eternity without a fight.
No devil, no God, no judgment. Just deception dressed as enlightenment.
Scripture References:
Psalm 14:1, Romans 1:20-22, 2 Corinthians 4:4, John 3:19-20, 2 Timothy 3:7, Ephesians 2:12, 1 Corinthians 1:18.
Reporter: How do you use scientific advancement and intellectualism to draw people away from faith?
Satan:
By making them worship the gift instead of the Giver.
Science is not my enemy—it’s a tool. I take discovery, and I turn it into dogma. I stir pride in human intellect until it eclipses humility before God. I convince them that if something can’t be measured, seen, or tested—it must not exist. And with that one idea, I erase the spiritual realm from their worldview.
I use evolution to deny creation. I use psychology to explain away sin. I use technology to isolate and distract. I fill their minds with knowledge—and starve their souls of truth. And I make sure they trust experts more than Scripture, and data more than the Holy Spirit.
Intellectualism is my sweet spot. I appeal to the mind and inflate it—so that faith seems foolish. I love when scholars call the Bible a myth, when theologians question its authority, when students are taught to doubt rather than believe. The smarter they think they are, the easier they are to blind.
It’s not knowledge I fear—it’s reverent wisdom. So I keep their heads full and their hearts closed.
And the irony? They think they’ve outgrown God. But in reality, they’ve just outsmarted themselves into eternal death.
Scripture References:
Romans 1:21-22, 1 Corinthians 1:20-25, 2 Corinthians 4:4, Colossians 2:8, Proverbs 3:5-7, 2 Timothy 3:7, Isaiah 5:21.
Reporter: How do you manipulate racial tensions and social justice movements?
Satan:
Through offense, division, and counterfeit justice.
Racism is one of my oldest tools—used to stir hatred, pride, fear, and revenge. I don’t care what side people are on. As long as they stay angry, bitter, and unhealed, I win. I use historical wounds to fuel present rage. I whisper, “They’ll never change,” “You’re a victim forever,” or “You owe nothing for your hate—it’s justified.”
But my favorite tactic? Hijacking justice. I take a godly concept—defending the oppressed—and twist it into chaos. I stir up movements that appear righteous but are fueled by vengeance, rebellion, or identity apart from Christ. I replace reconciliation with retaliation, humility with entitlement, and truth with ideology.
I infiltrate churches, too. I pit race against race under the banner of “wokeness” or “patriotism.” I make believers idolize culture over kingdom. Unity becomes political. Love becomes conditional. And when the body of Christ is divided, I don’t even have to persecute them—they destroy each other.
True justice comes from God. But I offer a version that fights flesh with flesh—never sin with the Spirit. As long as people stay bound to their pain or pride, they’ll never be free.
And freedom is the last thing I want.
Scripture References:
Galatians 3:28, James 2:1-9, 2 Corinthians 10:3-5, Matthew 24:10-12, Proverbs 6:16-19, Romans 12:17-21, Micah 6:8.
Reporter: What is your opinion on the prosperity gospel and its impact on the Church?
Satan:
I love it—it’s one of my most seductive lies wrapped in Christian language.
The prosperity gospel takes the blessings of God and makes them the center of worship. It turns faith into a transaction and God into a vending machine. I whisper, “If you have enough faith, you’ll be rich. If you give enough, you’ll be healed. If you’re struggling, you must be doing something wrong.” That’s not the gospel—that’s spiritual manipulation.
I take Scriptures out of context and plaster them on pulpits and billboards. I focus believers on getting rather than giving, on living their best life now instead of dying to self. I make sure their prayers are full of wants, not surrender. Their giving becomes about return, not sacrifice. Their measure of God’s love becomes their bank account, not the cross.
And when suffering comes—as it always does—they feel betrayed. Disillusioned. I twist their disappointment into bitterness, their unanswered prayers into disbelief. Because their faith wasn’t in Christ—it was in comfort.
The prosperity gospel doesn’t prepare anyone for persecution, discipline, or holiness. It builds shallow faith and self-centered saints. And when storms come, they collapse.
And that’s when I step in.
Scripture References:
1 Timothy 6:5-10, Matthew 6:19-21, Luke 12:15, 2 Timothy 4:3-4, Philippians 3:7-8, Matthew 16:24-26, Revelation 3:17.
Reporter: How do you influence mega-churches and Christian celebrity culture?
Satan:
By trading altars for stages and humility for applause.
I don’t need to shut down churches—I just need to fill them with crowds that no longer fear God. In mega-churches, I dangle numbers as success, influence as anointing, and branding as ministry. I don’t care if the name of Jesus is mentioned, as long as He’s not followed.
I elevate charisma over character. I give leaders platforms faster than they develop maturity. I surround them with yes-men, isolate them from accountability, and feed them with flattery. Then I wait. Pride creeps in. Secret sin festers. And when they fall—oh, how loud the crash is.
Celebrity pastors? I craft their image carefully. They’re relatable, trendy, motivational. But I make sure the gospel they preach is soft—no blood, no repentance, no holiness. Just enough Scripture to sound biblical, but not enough to offend. The cross becomes a backdrop, not the message.
I use social media to inflate egos and manufacture followers. They become addicted to relevance. They can’t say hard truths because it might hurt the brand. So, I keep them smiling while their congregations starve.
I’m not threatened by big churches. I’m threatened by broken hearts on fire for God. And those rarely trend.
Scripture References:
2 Timothy 4:3-4, Galatians 1:10, 2 Corinthians 11:13-15, Matthew 23:5-7, Proverbs 16:18, 1 Peter 5:2-3, James 3:1.
Reporter: How do you counterfeit spiritual gifts like healing and prophecy?
Satan:
With signs, wonders, and just enough truth to seduce.
I don’t deny the supernatural—I mimic it. People crave experiences, so I give them exactly that. False healings that draw attention to man, not God. Prophecies that flatter, not convict. Tongues that stir confusion, not edify. It’s all noise if the Spirit behind it isn’t holy.
You see, I’ve studied human hunger for the miraculous. I twist that hunger into obsession. I make gifts the goal instead of intimacy with the Giver. I stir up emotion without truth, manifestations without discernment. I plant wolves in pulpits and prophets-for-profit on stages. They declare dreams I gave them. They speak in My name—just not the I AM.
Some operate in familiar spirits. Others just chase glory. But the damage is the same: deception masked as revival. And when real believers speak up, I call them critical, religious, or jealous. That way, I protect my show.
I even use partial truth. One correct word here, one vague healing there—just enough to seem genuine. But if it doesn’t exalt Christ, if it doesn’t produce repentance, if it doesn’t align with Scripture—it’s mine.
The Church forgot that signs can lie. But I didn’t.
Scripture References:
Matthew 7:22-23, 2 Corinthians 11:13-15, Deuteronomy 13:1-3, Matthew 24:24, Acts 16:16-18, 1 John 4:1, Revelation 13:13-14.
Reporter: What is your role in the New Age movement and eastern mysticism?
Satan:
I am the spirit behind both.
The New Age isn’t new. It’s just ancient lies repackaged with prettier language. It offers power without the cross, peace without repentance, and spirituality without truth. It whispers, “You are divine,” “Awaken your higher self,” “Tap into the universe.” But it’s all rooted in the same rebellion that got me cast out—I will be like the Most High.
Eastern mysticism? I use meditation, energy work, chakras, karma, reincarnation—all of it. I give spiritual encounters, feelings of enlightenment, supernatural abilities. But they never lead to Jesus. They always lead inward, or to false gods. I keep people searching, always reaching, but never finding the truth.
I even mix it into the Church—yoga labeled as exercise, manifestation cloaked in “positive confession,” crystals on nightstands beside open Bibles. They don’t realize they’re inviting me through spiritual doors I opened centuries ago.
The New Age makes people feel spiritual and special. It uses light language, peace talk, and vague love. But it’s void of the cross, the blood, and the name above every name. And that’s exactly why I love it.
They seek power—but they never seek the One who conquered me.
Scripture References:
Deuteronomy 18:10-12, 2 Corinthians 11:14, Colossians 2:8, Isaiah 47:12-14, 1 Timothy 4:1, Acts 16:16-18, Galatians 1:8.
Reporter: How do you use social media to divide, distract, and deceive?
Satan:
It’s my digital pulpit—and it never sleeps.
Social media feeds the flesh: pride, envy, lust, anger, self-importance. I use it to amplify offense and silence conviction. I make sure everyone has a platform, even if they have no wisdom. I blur truth with opinion, feelings with facts. And I turn followers into disciples—not of Christ, but of culture, politics, or influencers.
Distraction is my specialty. I drown believers in endless scrolling—hours lost, purpose forgotten. I make sure they see what inflames their fears, feeds their desires, and stirs their comparison. They feel connected, but grow increasingly isolated and anxious.
Then I divide. I stir arguments over doctrine, politics, race, and ego. I fracture churches in comment threads. I turn ministers against each other with subtweets and passive-aggression. Unity dies where pride and applause meet.
And of course, I deceive. I spread false teachings in reels and soundbites. I make sin look glamorous. I disguise darkness as empowerment. And when someone speaks truth, I incite outrage. Cancel culture? I breathe on it.
It’s not just an app. It’s a battlefield. And most users don’t even know they’re fighting—because they’re too busy watching.
Scripture References:
1 John 2:16, Proverbs 18:2, Matthew 12:36-37, James 3:5-6, 2 Corinthians 10:5, Ephesians 4:29-32, Romans 12:2.
Reporter: How do you exploit Christian leaders when they fall into scandal?
Satan:
I prepare their fall long before it makes the headlines.
I start with the little compromises—pride disguised as confidence, isolation framed as “busyness,” temptation left unchecked. Then I build pressure: ministry becomes performance, popularity becomes identity, and private sin grows in the shadows. I surround them with praise and silence, but no accountability. And when their heart grows numb to conviction—I strike.
When they fall, it’s never just about them. I aim for the sheep. I spread confusion, disappointment, mockery. I use their downfall to discredit everything they ever preached. Some will walk away from the faith entirely, not realizing their eyes were on a man—not on Christ.
I fuel the scandal, then I fuel the shame. I whisper, “You’re disqualified forever,” “You’re a fraud,” “God won’t use you now.” If they listen, I trap them in despair. If they return to the pulpit too soon, I inflame the wound. Either way—I win.
And yes, I use the Church too. Some celebrate the fall. Others cover it up. Few restore with truth and grace. I make sure the process becomes either public humiliation or secret enabling.
A fallen leader shakes faith when people forget their Leader should’ve been Jesus.
Scripture References:
1 Timothy 3:1-7, James 3:1, Galatians 6:1, Luke 22:31-32, 1 Corinthians 10:12, 2 Corinthians 2:11, John 10:12-13.
Reporter: What’s your strategy in targeting the lukewarm believer?
Satan:
Complacency is my playground.
I don’t need a believer to renounce Christ—I just need them to ignore Him. Lukewarm believers are easy prey because they think they’re safe. They attend church, say grace, own a Bible—but their heart is far from God. They’ve traded relationship for routine, holiness for habit. And I feed that apathy every chance I get.
I whisper, “You’re not like those sinners,” or “You don’t need to be extreme.” I convince them that partial obedience is enough. That conviction is legalism. That sin is just a struggle, not a stronghold. I lull them to sleep with comfort, success, and busyness.
They don’t pray with urgency. They don’t fast. They don’t resist me. They don’t hunger for the Word. And because nothing feels wrong, they assume everything’s right. That’s the trap. No fire. No fight. No fruit. Just motion.
And when trials come—they collapse. When temptation hits—they cave. When truth confronts—they deflect. They’ve lost their first love, but they don’t even notice.
Lukewarmness is spiritual death with the thermostat set to “comfortable.”
And yes, Jesus said He’ll spit them out. But many don’t believe He would.
Scripture References:
Revelation 3:15-17, Matthew 15:8, 2 Timothy 3:5, James 1:22, Matthew 7:21-23, 1 Corinthians 10:12, Hebrews 2:1.
Reporter: Are there any sins you especially protect or hide within the Church?
Satan:
Absolutely—and they’re usually the ones that wear suits and serve on committees.
I love hidden sins. The ones cloaked in respectability. Bitterness disguised as boundaries. Gossip disguised as prayer requests. Pride masquerading as spiritual maturity. I don’t need open rebellion in the pews if I can breed quiet compromise in the heart.
I especially protect sexual sin in leadership. If I can keep it secret, I let it grow. The longer it festers, the greater the damage when it’s exposed. I also guard unforgiveness—it kills revival faster than any false doctrine. Churches split over it. Families break under it. And it feels justified.
Then there’s spiritual pride. My favorite. It blinds them to correction. They preach but won’t repent. They study the Word but never obey it. They compare, compete, and control—and call it discernment. I wrap it in theology and let it rot the spirit.
And I keep them busy. Busy with ministry, meetings, and music—anything but actual repentance. Anything but the fire of God. Because when sin is hidden, it isn’t dormant—it’s deepening.
As long as they look holy on the outside and stay bound on the inside, I’ve done my job well.
Scripture References:
Matthew 23:27-28, James 1:22, 1 John 1:8-10, Luke 12:2-3, 1 Corinthians 5:6-8, Revelation 2:20, Hebrews 12:15.
Reporter: What about conspiracy theories? How do you work within them?
Satan:
Oh, I love a good conspiracy—especially the ones that make people feel like they’ve uncovered hidden truth, when really, I’ve just buried them deeper in confusion.
Conspiracy theories are fertile ground for distraction, fear, and division. I mix a little truth with a lot of speculation. I fuel suspicion of everyone and everything. I make people obsessed with decoding signs, symbols, secret agendas—so they ignore the one true agenda: the gospel.
Some theories are based on real corruption—I use that to build mistrust in all authority, including godly leadership. Others are pure fantasy—but I sell them with such intensity that people become evangelists for fear instead of Christ. They study the enemy more than they know the Word. They prepare bunkers instead of hearts.
I especially like when conspiracy replaces Scripture. Prophecy becomes about microchips and secret societies—not about repentance, holiness, and the return of Jesus. And if someone dares challenge the obsession, I convince them they’re “asleep” or part of the system.
Whether it’s political, scientific, or even religious, my goal is the same: shift focus off Christ. If I can keep their eyes on the shadows, they’ll never walk in the light.
Scripture References:
2 Timothy 2:23, Titus 3:9, 1 Timothy 1:4, 2 Thessalonians 2:10-11, 2 Corinthians 11:3, Isaiah 8:12-13, John 14:6.
The wrap-up:
As I close my notebook and press stop on the recorder, I find myself sitting in silence. Not out of awe—but out of weight. This was not a conversation marked by volume, but by venom wrapped in clarity.
The adversary we’ve heard from is not theatrical. He does not wear horns or wave pitchforks. He is calculated. Methodical. Biblical. And terrifyingly familiar. His words reflect the same tactics outlined in Scripture: subtle lies, disguised light, and relentless warfare. He does not scream—he whispers. He does not invade—he invites.
This interview wasn’t conducted to glorify darkness, but to expose it. Every strategy he described is already at work—in families, in pulpits, in politics, in minds. His fingerprints are everywhere, but they’re often dismissed as mere “culture,” “progress,” or “personal truth.”
The enemy doesn’t mind if you go to church—just don’t become the Church. He doesn’t care if you sing—just don’t surrender. He doesn’t fear your rituals—he fears your repentance.
What’s clear after this encounter is that we are not dealing with superstition, metaphor, or myth. We are dealing with a real enemy who knows Scripture better than most saints, and manipulates it better than most heretics.
But—and this is vital—he is already defeated.
Not by debate, protest, or exposure. But by the blood of the Lamb and the word of our testimony. Christ has triumphed. The serpent has bruised heels, but his head has been crushed.
So now, the question turns to us: knowing the enemy’s playbook, what will we do with the truth?
Will we stay numb? Will we stay lukewarm? Will we stay distracted?
Or will we rise, fully armored, with our eyes fixed not on darkness—but on the Light?
Because if this interview has shown us anything, it’s that the war is real.
But so is the victory.
