In a previous exploration, we outlined the dangers of layered speculation: how moving from observable facts to assumptions about thoughts, and finally to predictions about the future, increases the likelihood of error. First-level speculation remains grounded in reality; second- and third-level speculation venture further into the unseen. But there is a deeper, more sobering layer to this conversation: the theological implications. When Christians slip into second- and third-level speculation, they risk committing what could be called the sin of “false omniscience” — the silent presumption that we can see what only God sees. This article will unpack the seriousness of false omniscience, its biblical foundations, its roots in the human heart, and the path to repentance.
False omniscience is not merely a mistake in thinking; it is a theological transgression. It is an unspoken claim to divine attributes, stepping into the sacred territory of God’s perfect knowledge. Scripture consistently reminds us that only God knows the thoughts and intentions of the heart. First Samuel 16:7 teaches that, “the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” When we presume to declare someone’s internal feelings or predict their future behavior, we are, in effect, assuming a prerogative that belongs solely to God.
The heart of false omniscience is pride. It places our judgment above God’s, suggesting that we can discern hidden things without error. Proverbs 16:5 warns, “Everyone who is arrogant in heart is an abomination to the Lord; be assured, he will not go unpunished.” This pride can be subtle, cloaked in concern or disguised as wisdom, but it remains a dangerous elevation of human reasoning over divine sovereignty. In assuming knowledge we do not possess, we not only misrepresent others but distort our own spiritual posture before God.
False omniscience also often leads to judgmentalism. Jesus’ admonition in Matthew 7:1-5 is well-known: “Judge not, that you be not judged.” Yet His warning is not against all forms of discernment; rather, it targets the hypocritical and presumptive judgment that flows from assuming hidden knowledge. When we declare another person’s motives or future actions based on limited evidence, we are pronouncing judgment before the time, a right reserved for Christ alone (1 Corinthians 4:5).
Closely tied to judgmentalism is the sin of bearing false witness. Exodus 20:16 commands, “You shall not bear false witness against your neighbor.” Speaking about someone’s internal motives without certainty, or forecasting their actions without warrant, risks telling falsehoods about them. Even when unintentional, these misrepresentations damage reputations, relationships, and the credibility of our Christian witness.
Another serious biblical category into which false omniscience falls is presumption. Psalm 19:13 pleads, “Keep back your servant also from presumptuous sins; let them not have dominion over me.” Presumptuous sins are deliberate oversteps, sins of bold arrogance rather than ignorance. When we assume what God has not revealed and declare it as if it were certain, we engage in a form of spiritual presumption that invites God’s correction.
The theological weight of false omniscience becomes even clearer when we consider the nature of God Himself. God is omniscient (Psalm 147:5), eternal (Isaiah 46:10), and sovereign over time and human hearts (Proverbs 21:1). Humans, by contrast, are described in Scripture as limited, fallible, and prone to error. Deuteronomy 29:29 reminds us, “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever.” When we attempt to access “the secret things,” we commit a kind of theological theft, grasping at knowledge that God, in His wisdom, has withheld.
This is not merely a theoretical concern; it is deeply practical. False omniscience damages relationships. It erodes trust. It creates divisions based on misunderstandings and uncharitable assumptions. It fosters an atmosphere where people feel scrutinized and pre-judged rather than loved and understood. James 4:11-12 warns against speaking evil against a brother, emphasizing that there is “only one lawgiver and judge, he who is able to save and to destroy.” We are not equipped to occupy the judgment seat, yet false omniscience subtly tempts us to climb onto it.
Recognizing the sin of false omniscience should drive a Christian to repentance. Confession must be honest, acknowledging both the pride and the presumption involved. 1 John 1:9 offers the reassuring promise: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Beyond confession, there must be a deliberate turning away from the habit of speculative judgment. James 5:16 encourages believers to “confess your sins to one another and pray for one another, that you may be healed.” In cases where false omniscience has harmed relationships, seeking forgiveness from the offended party becomes a necessary act of humility and reconciliation.
A heart disciplined against false omniscience is a heart anchored in humility. It acknowledges human limitations and respects the boundaries God has set. Rather than jumping to conclusions, it listens carefully, observes patiently, and refuses to speak where God has not spoken. It entrusts the hidden things to God, resting in His perfect wisdom and timing.
Ultimately, resisting the temptation toward false omniscience is not just about right thinking — it is about right worship. It is about recognizing that God alone holds the keys to human hearts and futures. It is about laying down our need for control, our fear-driven need to “know,” and trusting the Lord to reveal what needs to be revealed, when it needs to be revealed. In doing so, we honor Him as the only true omniscient One, and we walk in the humility He so dearly loves.
